Nubihar Yayınları Eşira Reşkotan</DNTCTMS> / Mihemed Seid Temel / Nubihar Yayınları</DNTCTMS> / 9786055053857

Product description

The song of the oppressed / a song of the villagers, oh dear! In this world, there are thousands of nations, and every nation has its own unique characteristics. Some are about language, some about daily life, and some about their customs

they are all different from one another. The Kurdish people display a great deal of diversity and uniqueness among themselves. One of these is the existence of songs. Although the word "song" comes from Arabic, it has firmly held its place in the Kurdish language to the extent that it has become a primary and daily term among the Kurds. Even today, many Kurds are only recognized by their songs, but in the movements of songs, many changes have occurred. In the past, every song had its own leader. This leader, in his own way, represented everything

however, today the situation is different

many songs are known only by their titles. Some songs from the Colemerge and Şernex regions perhaps still reflect this heritage, especially the ones that are aligned with the songs on the borders of Iraq, Iran, and Syria. Although these songs are essentially one, they have been separated by oppressors. The song of the oppressed has undergone many significant changes today. The song of the oppressed, a song representing seven villages, each village has multiple villages of its own. Even today, each village has its own leader, but this leader is not everything in the song. For instance, today those songs that we are talking about, regardless of who they were during the elections, they were the truth. But the song of the oppressed is not like this

anyone can occupy a place in any party, and this is not a reason for discord. I personally do not stray far from the song of the oppressed. One, my mother is from the Reşkotan village, Balicankî. Two, the village where I grew up is the Reşkotan village. My mother's father died many years after the war. My mother also died many years after the war. I witnessed that change. In the book I wrote, whatever they told me, I will write. I can say this, in the eyes of my father and mother, I come from a more oppressed background than Reşkotan. Yes, because I know the song of the oppressed and the seven villages of the oppressed well, I am attracted to the Reşkotan region, to the songs of those villages. I had conversations with the representatives of these villages one by one

what they said, I also wrote, and sometimes I recorded their words that I had heard from my father and mother. In Reşkotan, the house I went to, I tasted the meat and yogurt. I also went to a house without eating meat

however, one cannot forget: When I went to the village of Balika, around my uncle's place, that day was the day of the boy's arrival. The broiled meat was on the fire, they asked me, "Aren't you poor?" I said, "No, I am not poor." Again they said, "Well, a little bit of meat, we will bring you some of the broiled meat." Without thinking, I said, "no," but they brought it. What should I say

I said, I am not poor, but that meat and yogurt touched the heart of a person, I ended up with a flatbread and that delicious meat.

Additional info

• The selling price on Trendyol already includes the export-related costs.
• Sold by
  BATMAN BİLGE KİTAP KIRTASİYE
  .
• Made in Türkiye
• A maximum of 5 units of this product can be ordered. Trendyol reserves the right to cancel orders over 5 units.
• Barcode No: TYB25I1VPWZX7B1M50
• Origin: TR