Generic Brand Mini Handmade Cevşen Necklace, Pink Hayrat Celebration Elevator Thread

Product feature!!! -cevşen content hayrat publication -first class handcraft -elevator rope (can be extended or shortened according to height) cevşen size= 1.5cm*1.5cm prayers inside 1- surah fatiha 2- ayat al-kursi 3- surah ikhlas 4- surah falaq 5- surah nas 6- evil eye verse 7- sekine prayer 8- salatu sherif 9- cevşen (1001 names of allah sherif) 10- cevşen prayer what is cevşen prayer? Cevşenü'l-kebîr is a powerful and comprehensive supplication made by our prophet (peace be upon him) to almighty god with a thousand names. Cevşen, a word of persian origin, means a kind of armor and war suit. It is divided into two parts: cevşenü'l-kebîr and cevşenü'l-sağîr. However, the one that is famous nowadays is cevşenü'l-kebîr. Cevsenü'l-kebîr, musa-i kazım, cafer-i sadık, muhammed el-bakır, zeynelabidin, hz. from our prophet (asm). Hussein and hz. The great imams of the ahl-i bayt, such as ali (peace be upon him), have been quoted with their tariki. Regarding the virtues and characteristics of cevşenü'l-kebîr, a tradition narrated by bedîüzzaman hazretleri is as follows: "the gates of heaven opened." Cebrail (as) was sent down even though he was enveloped in lights. He said: 'i have brought you greetings and salutation and a gift of sustenance from the exalted one.' i received his greetings. Cebriel (as) said: 'take off that armor you are wearing. Read this thread. If you carry and read this prayer, it has a greater effect than armor. our prophet (peace be upon him) asked jibril-i emin: 'is the effect and sensitivity of this prayer only for me?' Or is it also included in my ummah?' jibril (as) said: 'o rasulallah! This prayer is a gift from allah-u azîmushân to you and your nation. "only allah knows the reward of this prayer."" from the famous prayer collection, mecmu'atü'l-ahzab, of ahmed ziyaeddin gümüşhânevi, who was one of the great saints of the late ottoman period and a successor of mevlânâ hâlid-i bağdâdî, the reformer of the previous century, hz." From zeynelabidin (ra) hz. The entire cevşenü'l-kebîr has been narrated with a solid chain of transmission based on ali (ra). Master bediuzzaman said nursi also stated with very precise and clear expressions that cevşenü'l-kebir is a hallowed supplication of our prophet (peace be upon him) and is a unique and unparalleled work after the quran. However, it was bediuzzaman said nursi who introduced the prayer of cevsenü'l-kebir to the muslims of turkey. He attached more importance to the cevşenü'l kebîr prayer than his predecessors and ensured that this magnificent prophetic prayer was known and spread by reciting it to his students. As a result of this service, millions of people in our country today are reading the cevşenü'l-kebîr prayer and benefiting from its spiritual blessings. Reciting the cevsenü'l-kebîr prayer is the basis of great deeds. Because, cevşen is a remembrance and supplication. There is nothing contrary to the koran and the sunnah in it. On the contrary, all the names and attributes mentioned therein refer to the divine attributes found in the quran and sunnah. The cevsenü'l-kebîr prayer consists of 100 sections. Each section contains 10 pieces, described with the names and attributes of allah. Thus, the entire prayer covers 250 names of allah and 750 attributes that describe our lord. At the end of each chapter, glory be to you, o god, except for you, the refuge, the refuge, save us, save us, save us from the fire. We wish you safe. It is said to protect us from hellfire / save us. The holy quran is not only a book of sharia, wisdom, knowledge, truth, a source of healing for the oppressed, and guidance and mercy for believers, but also an endless book of prayers. A variety of prayer verses have been scattered all over the quran. Prayers can be made in the form of derivation from the verses, that is, new prayers can be made based on the expressions used in the verse. Here is the prayer of the prophet (peace be upon him), called cevşenü'l-kebîr, which is beyond the prayers of all the wise men who look at the signs and signs of a thousand and one divine names and are a wonderful supplication coming out of the qur'an in one direction and developing in the knowledge of god, as said by the prophet (peace be upon him) of our lord: "it is a treasure of secrets composed by drawing from the verses. Hz.. In this prayer, the prophet (peace be upon him) has explicitly or implicitly requested from his lord protection from the fire of hell, using the expressions found in the quran. To give an example, we will observe that each statement in the 61st chapter of cevşenü'l-kebîr is derived from a verse. O night and day turner. Allah turns night and day (successively). (nur, 44) o darkness and the one who created the light. Praise be to god, who creates darkness and light. (en’am, 1) o you that create the shadow and the heat. With the shade, the temperature is not a no go. (fatır, 21) o who subdues the sun and the moon. He is the one who made the sun and the moon subject to his command. (ra’d, 2) o death and life giver. O allah, you created death and life to test us. (property, 2) o creation and command belong to him. Pay attention! It is up to him to create and command. (a’raf, 54) o you who have no wife, nor have you any child. He is neither a mate nor a child! (cin, 3) without partners in the estate of ay. He has never had a partner in the property. (isra, 111) oh, wretched one, without a helper. No helper has been for him because of impotence (since it is holy). (isra, 111) o you who have the power and strength yourself. All power is from god. (bakara, 165) the prophet (peace be upon him) stated that jibra'il (peace be upon him) was in supplication, therefore it was related to the servant aspect of the prophet (peace be upon him) and that jibra'il (peace be upon him) should be evaluated in accordance with the rank of the prophet's (peace be upon him) worship. Furthermore, he stated that the virtues attributed to cevşen are attainable when combined with the wisdom possessed by our prophet (peace be upon him). So these rewards are given to cevşen, who was read with the merit of our prophet (asm). However, the ummah has not been deprived of these rewards either. Above, jibril (as) said: “o rasulullah! This prayer is a gift from allah-u azîmushân to you and your nation. We said that they said, “no one knows the reward of this prayer except allah, the exalted and glorious.” So it is possible for every muslim to receive those rewards. Just as the sun's reflection on the sea and the pupil in the eye of the cat, that wonderful virtue is possible for everyone. But it is relatively according to its degree and desire. The jevsenü'l-kebir prayer, which means armor and contains a thousand names of the almighty, is a spiritual protector, with allah's permission. (reading the quran protects us from satan's physical and spiritual attacks and harms, and also saves us from many troubles and misfortunes with the protection of almighty god.) Many scholars of discovery and islamic scholars have pointed out that reading cevşenü'l-kebîr continuously will provide the reader with a number of material and spiritual benefits. As one of these individuals, bediuzzaman hazretleri, mentions a few of the benefits he gained from reading the cevşenü'l-kebîr, which is said to have a thousand virtues: "[highlight]despite the material and spiritual poisons of my hypocritical enemies, cevşen and evrâd-ı kudsiye-i şâh-ı nakşibend saved me from the danger of death, perhaps twenty times with their holiness..." (emirdağ lâhikası (1) p. 1738) bediuzzaman hazretleri says that risale-i nur manifests with the continuation of virds such as cevşenü'l-kebîr, celcelutiyye, sekine and their feyz. Since these verses have played an important role in the copyright of risale-i nur, in the same way, those who continue these verses can be aware of many truths of risale-i nur, and therefore the koran, which is its source, with the benefit of these verses. Cevsenü'l-kebîr should be read with sincerity, just for the sake of allah's approval. One of the biggest problems facing muslims in this era is misinterpreting prayers and acts of worship. We always see prayers and worship as a means for our desires and wishes to be fulfilled. This also eliminates the sincerity that is absolutely necessary in worship. The consequences and benefits of the world cannot be the main reason for our worship. If these worldly benefits are intended to be gained while performing worship, that worship is partially invalidated. Those who don't understand this secret read the cevşenü'l kebîr, which is worth a thousand, with the intention of gaining some of those benefits. They cannot and will not see those benefits, and they have no right to see them.”