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Ayrıntı Yayınları Kimlik ve Farklılık Siyasetin Açmazlarına Dair Demokratik Çözüm Önerileri
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The question is clear: who are we? But the answers are divergent, all claiming to be the "correct" one. We are under the siege of people at all levels. National/ethnic identities, religious identities, sexual identities, political-institutional identities, class identities. . . They all call us to themselves: to turkism, to islam, to europe to proletariat, to entrepreneurship, to individuality, to masculinity, to femininity, to citizenship, to humanity, etc. We are called. Some don't even call, they are already put on us. "which is the ""correct"" id?" "who is 'we'?" Who owns, and who owns the "others?" Identity and difference is a book that explores the process of identity formation and seeks answers to all these questions. He builds on the following suggestions: each identity is connected by a series of differences, and some of these differences are evil, abnormal or unthinkable, in summary, the “other”, throughout history, has always been invited to embrace the “right” identity, if it is not, it has been pressured and silenced, conquered, if it is not, it has been exterminated. Connolly points to the ontological hunch that this attitude originates from nietzsche, a truth he borrowed. Connolly proposes a dialogical and democratic politics of identity based on foucault's analyses of how this hunch becomes a social and political expression. This politics is to impose identity on others, if its difference is evil, abnormal or illogical, if not, it has been suppressed and silenced, conquered, if not, it has been exterminated. Connolly sees this attitude as originating from a concept borrowed from nietzsche, the “hunch”. It indicates the ontological mistrust, which is the result of not having a transcendent truth at the basis of the human condition, and which cannot tolerate any positivity and uncertainty. Connolly proposes a dialogical and democratic politics of identity, based on foucault's analyses of how this hunch becomes a social and political expression. This politics avoids to impose identity on others, punish the difference and qualify it as abnormal. It is against a command ethic that claims love has truth. He is aware of himself and the uncertainty of the world, he is open to discussion, so he looks at himself from a certain distance and irony
he is based on an ethic that cares for the other and respects the richness of life. While fighting evil, he does not lag behind in questioning his own understanding of good. Moving these theses into the realm of real politics, connolly questions the legitimacy of the “nation” identity, which people who “have nothing in common except a foe” create on the basis of constant creation of external threats. According to him, the most fundamental issues of life are now a must to extend the boundaries of nation-state to scale.identification/(for those who are not afraid to think deeply about freedom and ethics/political relationship.) From the promotional bulletin author: william e. connolly publisher: detail publications publishing house: detail publications category: sociology publication language: turkish
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- The selling price on Trendyol already includes the export-related costs.
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- Made in Türkiye
- A maximum of 5 units of this product can be ordered. Trendyol reserves the right to cancel orders over 5 units.
- Barcode No: 9789755391106
- Origin: TR














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