Türkiye İş Bankası Kültür Yayınları Has-bağçede Ayş U Tarab (k.kapak) Halil Inalcık 9786053324171

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Iş bank's cultural publications, has-bağçede ayş u tarab (k.cover), server tanilli, 9786053324171. In the has-gardens 'ayş u tarab: a work that compiles the pleasant times spent by the sultans in the ottoman palace, and the rich tradition of this custom extending from the pre-islamic persian empire to the umayyad, abbasi and timurid palaces, from valuable sources written during those periods. The sultan participated in these entertainments, referred to as the signet assembly, with his close men, the viziers

he would entertain with the most exquisite examples of poetry, music, and dance arts. These assemblies both reflected and reshaped the tastes and lifestyles of the ruler and the elite classes in the empire. Flower gardens, pools, sprinklers, water channels, rivers, among censers, reading poetry at a gathering where young poets offer drinks, accompanied by master artists playing reeds and singing, was an indispensable tradition in all middle eastern palaces. Since the emevî and abbasî periods, these assemblies have been considered as an indispensable custom of the levâzim-i state, that is, the rule. Regalia, which corresponds to this tradition in european palaces, namely extraordinary banquets and entertainments, has been counted among the necessities of rule. Whether in the east or in the west, the palace culture has always been different from the folk culture, and this difference has been reflected in the custom of the coronation ceremony and the reactions shown. The adherents of this tradition, which was transmitted to the nobles in the finest detail through lalas and şehzadelere on the one hand, and sâkînâmeler and kabusnâmeler on the other, would also express themselves with fütüvvetnâmeler. In the moral books written for the public, actions against the orders of religion have always been criticized, and wine has been considered a major sin. However, the tranquilizers and nightmareers have considered it a task to reconcile the elements that are considered contrary to religious rules with islam: in these works, it is always emphasized that the assemblies of the sign always begin with prayer to god and the prophet and end with repentance. Because man is weak, commits sins, and eventually seeks refuge in his lord, the forgiver of sins. This work, prepared as a contribution to the social-cultural history of the ottoman empire, attempts to shed light on a little-known aspect of the life of the palace and the high class, called the elegant, with its own traditional culture.

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• Barcode No: TYBL75AVOSMUV05P09
• Origin: TR